The Jerusalem Talmud relates that when the Amalekites attacked the Jewish People, they chose soldiers whose birthday fell out on the day of the battle. They perceived that a person's birthday is a lucky day for him, and therefore he will be successful in battle.
The Ben Ish Chai (Rabbi Yosef Chaim of Baghdad) writes that some people celebrate their birthday because the day is a good sign for that person. He personally celebrated birthdays in his home. Rabbi Yisrael Lifshitz (author of Tiferet Yisrael, commentary on the Mishna) instructed his children that when one of them has a birthday the others should visit and bless him. Similarly, distinguished members of Jerusalem's Jewish community used to visit Rabbi Shmuel Salant on his birthday and offer him their blessings.
Others emphasize the more serious side of birthdays. Rabbi Avraham Binyamin Sofer (author of Ktav Sofer responsa) used to sequester himself on his birthday and “soul-search.” The day a person is born he receives the most precious gift of all: Life! Therefore, it is a day for introspection, a day for asking, "Am I using this gift to its utmost potential?"
It’s of interest to note that the only birthday celebration mentioned in the Torah is Pharaoh’s (Gen. 40:20), “And it was on the third day, Pharaoh's birthday, that Pharaoh made a feast for all his servants.” This indicates the universality of the special nature of the day on which one is born.
- Sources: Ben Ish Chai, Parshat Re'eh 17; Talmud Yerushalmi, Rosh Hashana 3:8; Iggeret Tiferet Yisrael 6; Sefer Mayim HaHalacha; Sefer Chut HaMeshulash
